St Katharine by the Tower
• St Katharine's by the Tower—full name Royal Hospital and Collegiate Church of St. Katharine by the Tower—was a medieval church and hospital next to the Tower of London. The establishment was founded in 1148 and the buildings demolished in 1825 to build St Katharine Docks, which takes its name from it.
• It was founded by Matilda in 1148 in memory of her two sons Stephen's and Eustace's deaths in infancy (they were buried in the Priory Church of Holy Trinity at Aldgate) and its endowment was increased by two queens consort, Eleanor of Castile (who gave a gift of manors) and Philippa of Hainault. It was made up of three brethren, three sisters (unusually, for that time, with rights equal to those of the brothers), a bedeswoman and six "poor clerks", all under a Master. It was a religious community and medieval hospital for poor infirm people next to the Tower of London. In 1273, after a dispute over its control, Queen Eleanor granted a new Charter, reserving the Foundation’s patronage to the Queens of England. For 678 years, the Foundation carried on its work in East London despite periodic difficulties and renewal.
• In the 15th century its musical reputation rivalled that of St Paul's and in 1442 it was granted a Charter of Privileges, which made it and its 23-acre precinct a Liberty with its own prison, officers and court, all outside the City of London's ecclesiastical and civil jurisdiction. Its liberty status and the fact it was personally owned and protected by the Queen Mother, meant that it was not dissolved but re-established in a Protestant form. There were by now 1,000 houses (including a brewery) in its precinct, inhabited by foreigners, vagabonds and prostitutes, crammed along narrow lanes (with names like Dark Entry, Cat’s Hole, Shovel Alley, Rookery and Pillory Lane) and many in poor repair. Since the City's guilds' restrictions did not apply here, foreign craftsmen were attracted to the Liberty, as were many seamen and river men.
• It continued to exist through the religious changes of the time: reversion to Catholicism under Mary, return to Anglicanism under Elizabeth I and the Puritan Revolution. Despite the high population density, however, in the Great Plague the Liberty's mortality rate was half of the rate in areas to the north and east of the City of London. Its continuing establishment of lay brothers and sisters, however, drew hostile attention from extreme Protestants—for example, it was only saved from being burned down by the mob in the 1780 Gordon Riots by a small group of pro-government inhabitants.
• It grew to be a village on the banks of the River Thames outside the east walls of the Tower, offering sanctuary to immigrants and to the poor. In 1825, commercial pressure for larger docks up-river caused St Katharine’s, with its 14th & 15th century buildings and some 3,000 inhabitants, to be demolished. This was to provide a dock close to the heart of the City named St Katharine Docks. The smallest of London's docks, some opposed the demolition of such an ancient establishment but in large part, in the words of Sir James Broodbank in his ‘History of the Port of London’, it was also praised for demolishing "some of the most insanitary and unsalutary dwellings in London". This was without compensation and at a time when deteriorating Dickensian poverty in East London had meant that St Katharine’s had been greatly needed.
• The institution, now called The Royal Foundation of St Katharine, moved to Regent's Park, where it took the form of almshouses and continued for 125 years. In 1948, St Katharine’s returned to East London to its present location in Limehouse, a mile from its original site, and became a retreat house with Father St John Groser as Master and Members of the Community of the Resurrection from Mirfield providing worship and service in the locality. The Foundation remained under the care of this Community for some 45 years until 1993. In 2004, St Katharine’s modernised and expanded its facilities to include a retreat and conference centre, so making available its hospitality more widely within the Church of England and to other churches, charities, voluntary and public sector bodies and to associated individuals.